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An Analysis of Walter Benjamin's The Work of Art in the Age of Mechanical Reproduction

An Analysis of Walter Benjamin's The Work of Art in the Age of Mechanical Reproduction

The Work of Art in the Age of Mechanical Reproduction combats traditional art criticism’s treatment of artworks as fixed unchanging mystical objects. For Walter Benjamin the consequences of addressing a work of art in this manner have a wider resonance: closed off from any active visual or tactile engagement the work of art becomes an object of passive contemplation and a potential tool of oppression. Benjamin argues that technology has fundamentally altered the way art is experienced. Potentially open to interpretation and accessible to many art in the age of mechanical reproduction has the potential to be mobilized for radical purposes. While ostensibly addressing the artistic consequences of technical reproducibility on art Benjamin also addresses the wider political consequences of this shift. | An Analysis of Walter Benjamin's The Work of Art in the Age of Mechanical Reproduction

GBP 6.50
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An Analysis of Edward Said's Orientalism

An Analysis of Edward Said's Orientalism

Edward Said’s Orientalism is a masterclass in the art of interpretation wedded to close analysis. Interpretation is characterized by close attention to the meanings of terms by clarifying questioning definitions and positing clear definitions. Combined with one of the main sub-skills of analysis drawing inferences and finding implicit reasons and assumptions in arguments interpretation becomes a powerful tool for critical thought. In Orientalism the theorist critic and cultural historian Edward Said uses interpretation and analysis to closely examine Western representations of the “Orient” and ask what they are really doing and why. One of his central arguments is that Western representations of the East and Middle East persistently define it as “other” setting it up in opposition to the West. Through careful analysis of a range of texts and other materials Said shows that implicit assumptions about the “Orient’s” otherness underlie much Western thought and writing about it. Clarifying consistently the differences between the real-world East and the constructed ideas of the “Orient” Said’s interpretative skills power his analysis and provide the basis for an argument that has proven hugely influential in literary criticism philosophy and even politics. | An Analysis of Edward Said's Orientalism

GBP 6.50
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An Analysis of Marcus Aurelius's Meditations

An Analysis of Marcus Aurelius's Meditations

Despite being written between 170 and 180 Marcus Aurelius’ Meditations often resonates with modern readers because of its remarkable resemblance to a self-help book. Written as a series of personal notes in the last decade of his reign as Roman emperor the meditations were never intended for circulation. But they remain today among the classics of stoic philosophy – and as exquisite examples of problem-solving. Meditations sees a great leader engaged in solving one of the central problems of all philosophy: how to live a good life. Marcus Aurelius is quick to ask questions and generate solutions all of which lead him to a greater understanding of what a good life really is. He makes the decision that philosophy is an important tool we can use every day to help us understand and deal with the world. The best way to get to the bottom of a problem he records is to analyze its different aspects with care – this will help to ‘dissolve’ the issue. To keep our minds well balanced it is vital to keep our desire for the material and the sensual in check to avoid falling prey to negative behaviors like jealousy quarrelling and indulgence. Philosophy the Meditations show can also help us to understand other people’s problems and difficulties – acting as a continual spur to the consideration and resolution of problems wherever they arise. | An Analysis of Marcus Aurelius's Meditations

GBP 6.50
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