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Romance and Reason - Andrew M. Koch - Bog - Lexington Books - Plusbog.dk

Horrible Workers - Donald A. Nielsen - Bog - Lexington Books - Plusbog.dk

Horrible Workers - Donald A. Nielsen - Bog - Lexington Books - Plusbog.dk

The poet makes himself a seer by a long, boundless, and systematic derangement of all the senses_. What if he is destroyed in his flight through things unheard of and unnamed: other horrible workers will come; they will begin at the horizons where the other has fallen. In Arthur Rimbaud''s letter to Paul Demeny Rimbaud describes the poet''s role as being something like a trickster. But the poet''s trick, or joke, is self-directed. A long dissociation of the senses from reality creates, for the poet, a new relationship to reality. But the poet''s work with reality is always something like a play at what is real. Play becomes necessary so that the poet doesn''t just change his or her relationship to reality but, in playing, creates a space for poetics; a space for work. The French poet Arthur Rimbaud, American blues musician Robert Johnson, German anarchist intellectual Max Stirner, and the phenomena of the Manson family circle have all appeared as forms and figures on the invisible horizon described by Rimbaud above. Through a reading of EmilZ Durkheim''s Suicide Donald Nielsen demonstrates how, in each case, one can locate hitherto unnoticed similarities in the social experiences of each subject featured in these four cases. Nielsen demonstrates how social experience can lead to forms of cultural expression that are contrary to the logic of the originating experience. In his discussion of experience and expression Nielsen creates a truly unique text that sheds new light on sociological theory, modernism and modernist thought, ethics and religious thought, and new and burgeoning methodologies in cultural studies. Sociologists, anthropologists, psychologists, philosophers of the social sciences, and adherents to cultural studies will find much of interest in Nielsen''s excellent study.

DKK 388.00
3

Spirituality, Culture, and Development - - Bog - Lexington Books - Plusbog.dk

Dark Forces at Work - Bog - Paperback

Max Weber and Charles Peirce - Basit Bilal Koshul - Bog - Lexington Books - Plusbog.dk

Max Weber and Charles Peirce - Basit Bilal Koshul - Bog - Lexington Books - Plusbog.dk

Max Weber and Charles Peirce: At the Crossroads of Science, Philosophy, and Culture shows that a relational conception of science is implicit in Max Weber’s reflections on scientific inquiry as a bridge between the Geisteswissenschaften (soft sciences) and Naturwissenschaften (hard sciences). Because he is not a trained philosopher, Weber does not have the precise philosophical language in which to articulate his ideas clearly. Consequently, his relational vision of science remains obscure. Basit Bilal Koshul brings clarity and precision to Weber’s insights using the pragmaticist philosophy of Charles Peirce. He makes explicit the phenomenology, semiotics, and logic that are implicit in Weber’s methodological writings and translates them into Peircean terms. Since Peirce explicitly offers his philosophy of science as a critique of the modern divide between the humanistic and natural sciences and of the divide between religion and science, this translation has a double effect. It clarifies Weber’s insights on the methodology of scientific inquiry, and it extends the reparative force of these insights into the larger culture of which science is one part. The reconstruction of Weber’s relational conception of science along the lines of Peirce’s pragmaticism, in turn, reveals that Weber’s work points toward deep affinities between religion and science. Given the fact that the same phenomenology, semiotics, and logic that underpin Peirce’s philosophy of science are also at the root of his philosophy of religion, we can begin to appreciate the fact that Weber’s work makes an important contribution to bridging the divide between religion and science. In providing models that bridge divides and move towards complementary relationships, Weber and Peirce not only help us to better understand disenchantment as the fate of our times, but also offer uniquely valuable resources to reach for cultural horizons that lie beyond it.

DKK 450.00
3

Communication and the Work-Life Balancing Act - - Bog - Lexington Books - Plusbog.dk

Framing a Domain for Work and Family - Carol S. Wharton - Bog - Lexington Books - Plusbog.dk

Max Stirner's Dialectical Egoism - John F. Welsh - Bog - Lexington Books - Plusbog.dk

Max Stirner's Dialectical Egoism - John F. Welsh - Bog - Lexington Books - Plusbog.dk

Max Stirner (1806-1856) is recognized in the history of political thought because of his egoist classic The Ego and Its Own. Stirner was a student of Hegel, and a critic of the Young Hegelians and the emerging forms of socialist and communist thought in the 1840s. Max Stirner''s Dialectical Egoism: A New Interpretation examines Stirner''s thought as a critique of modernity, by which he meant the domination of culture and politics by humanist ideology. In Stirner''s view, ''humanity'' is the supreme being of modernity and ''humanism'' is the prevailing legitimation of social and political domination. Welsh traces Stirner''s thought from his early essays to The Ego and Its Own and Stirner''s responses to his critics. He also examines how Benjamin Tucker, James L. Walker, and Dora Marsden applied Stirner''s dialectical egoism to the analysis of (a) the transformations of capitalism, (b) culture, ethics, and mass psychology, and (c) feminism, socialism, and communism. All three viewed Stirner as a champion of individuality against the collectivizing and homogenizing forces of the modern world. Welsh also takes great care to dissociate Stirner''s thought from that of the other great egoist critic of modernity, Friedrich Nietzsche. He argues that the similarities in the dissidence of Stirner and Nietzsche are superficial. The book concludes with an interpretation of Stirner''s thought as a form of dialectical egoism that includes (a) a multi-tiered analysis of culture, society, and individuality; (b) the basic principles of Stirner''s view of the relationship between individuals and social organization; and (c) the forms of critique he employs. Stirner''s critique of modernity is a significant contribution to the growing literature on libertarianism, dialectical analysis, and post-modernism.

DKK 459.00
3

The Politics of Organized Crime and the Organized Crime of Politics - Alfredo Schulte Bockholt - Bog - Lexington Books - Plusbog.dk

The Value of Time and Leisure in a World of Work - - Bog - Lexington Books - Plusbog.dk

Dirty Work - Jeffrey E. Cole - Bog - Lexington Books - Plusbog.dk

Work and Family Commitments of Low-Income and Impoverished Women - Judith Hennessy - Bog - Lexington Books - Plusbog.dk

Work and Family Commitments of Low-Income and Impoverished Women - Judith Hennessy - Bog - Lexington Books - Plusbog.dk

Conflict between work and family life is an all too familiar experience for many Americans. The difficult choices facing women who combine paid work with childcare are the subject of a deluge of books and articles in addition to an ongoing public debate about how women and men should balance their work and family commitments. Although we know a great deal about the social and cultural environment fueling these contradictions among middle-class and upper middle class women, we know little about the forces that influence poor and low-income women. Work and Family Commitments of Low-Income and Impoverished Women addresses this omission and gives voice to women in poverty as it traces the moral and cultural structures that help shape the meaning and value of paid work and motherhood among a group of mothers who rely on welfare or a combination of low-wage work and welfare to provide and care for their families. This portrayal of poor women’s lives rarely enters the work-life debate over women’s choices, generally characterized as between mothers who have to work versus those who choose to. Judith Hennessy puts low-income women front and center to shed light on less explored aspects of the moral and cultural foundations of contemporary work and family conflict from interviews and survey data of a group of low-income and poor mothers on and off welfare.Hennessey explores the paradox in American society where combining paid work with caring for children continues to generate considerable ambivalence (and often guilt) on the part of married middle-class mothers for devoting too much time to paid work and supposedly neglecting their children. While poor and working class mothers who might otherwise rely on welfare are relegated to working at low-wage jobs outside the home in fulfillment of their family responsibilities.

DKK 450.00
3