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Elite Recruitment and Coherence of the Inner Core of Power in Finland - Ilkka Ruostetsaari - Bog - Lexington Books - Plusbog.dk

Elite Recruitment and Coherence of the Inner Core of Power in Finland - Ilkka Ruostetsaari - Bog - Lexington Books - Plusbog.dk

The book outlines the approaches of classical elite theory and democratic elitism for the study of national power structures. The book displays different research methods for elite study as well as the power conceptions included within these methods. An elite structure typology is derived from the elite theory and applied to chart the changes in the elite structure of one country, Finland. The data of this work is unique in international comparison: postal surveys were conducted among the elites and the citizenry in 1991, 2001, and 2011.The study explores empirically the changes occurring in the elite structure from the early 1990s to the present day—a period that has been characterized by important societal upheavals, such as the great recession of the early 1990s, Finland’s accession to the European Union in 1995, and the international financial crisis and the Eurozone debt crisis in the 2000s. The main focus is on how the elite structure has changed in terms of vertical social mobility (i.e., openness) on the one hand and horizontal mobility (i.e., coherence) on the other. With regard to vertical social mobility, the research interest focuses on changes in elites’ social background and various factors advancing their recruitment and career into elite positions. As for horizontal mobility, the study focuses on the elites’ different channels of contact with other influential groups in society, networking with various societal institutions, the attitudinal unanimity within various elites and between the elites and the citizenry, mobility between different elite groups (i.e. circulation), the accumulation of power positions, and the retention and loss of elite positions. The findings are compared with previous international studies, especially Scandinavian elite studies. Finally, the study considers what the results tell us about the state of democracy.

DKK 980.00
3

Romance and Reason - Andrew M. Koch - Bog - Lexington Books - Plusbog.dk

Teaching Writing in Globalization - - Bog - Lexington Books - Plusbog.dk

The Work of Policy - - Bog - Lexington Books - Plusbog.dk

Framing a Domain for Work and Family - Carol S. Wharton - Bog - Lexington Books - Plusbog.dk

Max Stirner on the Path of Doubt - Lawrence S. Stepelevich - Bog - Lexington Books - Plusbog.dk

Max Stirner on the Path of Doubt - Lawrence S. Stepelevich - Bog - Lexington Books - Plusbog.dk

Max Stirner on the Path of Doubt examines Stirner''s incisive criticism of his contemporaries during the period from the death of Hegel, in 1831, to the 1848 German Revolution. Stirner''s work, mainly the Ego and His Own, considered each of the major figures within that German school known as “The Young Hegelians.” Lawrence S. Stepelevich argues that for Stirner, they were but “pious atheists,” and their common revolutionary ideology concealed an ancient religious ground – which Stirner set about to reveal. The central doctrine of this school, that Mankind was its own Savior, was initiated in 1835 by the theologian, David F. Strauss''s in his Life of Jesus , and it progressed with August von Cieszkowski''s mystical recasting of history, followed by Bruno Bauer''s absolute atheism and Ludwig Feuerbach''s statement that “Man is God.” This soon found reflection in the “Sacred History of Mankind” declared by Moses Hess. Within a decade, the result was the secular reformulation of this theological ideology into the “Scientific Socialism” of Karl Marx and Frederick Engels. Although linked to it, Max Stirner was the most relentless and feared critic of this school. His work, never out of print, but largely ignored by academics, has inspired countless “individualists” set upon rejecting any form of religious or political “causes,” and finding Stirner''s assertion that he had “set his cause upon nothing” took this as their own cause.

DKK 848.00
3

Flexible Work Arrangements - Lisa Fisher - Bog - Lexington Books - Plusbog.dk

Flexible Work Arrangements - Lisa Fisher - Bog - Lexington Books - Plusbog.dk

Organizations and U.S. workers across the life course indicate increased interest in flexible work arrangements. More organizations have flexibility on the books, but rates of utilization remain low, and both workers and organizations note operational challenges and concerns. Noticing the commonality of these experiences across organizational settings and the need for more in-depth examination of workplace structure and culture not limited to circumstances immediately surrounding flexibility, Lisa Fisher set out to identify specific elements of the structure and culture of work that impeded flexibility in an organization that had a history of struggle with it. Using interviews and non-participant observation to conduct a qualitative case study, she found that the struggle, happening on the ground within the daily processes of work, was not the result of unsupportive management or overly-cautious employees. Instead, she found evidence of something much more powerful and all-encompassing: a system of silence surrounding flexibility. Fisher begins the book with a thoughtful account of the history and current state of flexibility in the U.S. within a framework that considers changing demographics, organizational perspectives, neoliberalism, globalization and lingering problems with how we think about flexibility. She then provides an in-depth analysis of the structure and culture of work at the organization studied, which culminates in a model specifying the workings of the system of silence as a phenomenon nested within the work environment and larger cultural ideas about work and workers. Fisher shows how things assumed to be unrelated to flexibility can still have bearing on the ways that an organization understands and approaches it. She thereby develops a rich, informative account of struggle and resilience, change and adaptation, confusion and sense-making, and obstacles and pathways, an account which suggests important theoretical implications and provides practical tips for organizations that are serious about flexibility.

DKK 848.00
3

Max Weber and Charles Peirce - Basit Bilal Koshul - Bog - Lexington Books - Plusbog.dk

Max Weber and Charles Peirce - Basit Bilal Koshul - Bog - Lexington Books - Plusbog.dk

Max Weber and Charles Peirce: At the Crossroads of Science, Philosophy, and Culture shows that a relational conception of science is implicit in Max Weber’s reflections on scientific inquiry as a bridge between the Geisteswissenschaften (soft sciences) and Naturwissenschaften (hard sciences). Because he is not a trained philosopher, Weber does not have the precise philosophical language in which to articulate his ideas clearly. Consequently, his relational vision of science remains obscure. Basit Bilal Koshul brings clarity and precision to Weber’s insights using the pragmaticist philosophy of Charles Peirce. He makes explicit the phenomenology, semiotics, and logic that are implicit in Weber’s methodological writings and translates them into Peircean terms. Since Peirce explicitly offers his philosophy of science as a critique of the modern divide between the humanistic and natural sciences and of the divide between religion and science, this translation has a double effect. It clarifies Weber’s insights on the methodology of scientific inquiry, and it extends the reparative force of these insights into the larger culture of which science is one part. The reconstruction of Weber’s relational conception of science along the lines of Peirce’s pragmaticism, in turn, reveals that Weber’s work points toward deep affinities between religion and science. Given the fact that the same phenomenology, semiotics, and logic that underpin Peirce’s philosophy of science are also at the root of his philosophy of religion, we can begin to appreciate the fact that Weber’s work makes an important contribution to bridging the divide between religion and science. In providing models that bridge divides and move towards complementary relationships, Weber and Peirce not only help us to better understand disenchantment as the fate of our times, but also offer uniquely valuable resources to reach for cultural horizons that lie beyond it.

DKK 954.00
3

Communication and the Work-Life Balancing Act - - Bog - Lexington Books - Plusbog.dk

Mothers Work - Michelle Napierski Prancl - Bog - Lexington Books - Plusbog.dk

Max Stirner's Dialectical Egoism - John F. Welsh - Bog - Lexington Books - Plusbog.dk

Max Stirner's Dialectical Egoism - John F. Welsh - Bog - Lexington Books - Plusbog.dk

Max Stirner (1806-1856) is recognized in the history of political thought because of his egoist classic The Ego and Its Own. Stirner was a student of Hegel, and a critic of the Young Hegelians and the emerging forms of socialist and communist thought in the 1840s. Max Stirner''s Dialectical Egoism: A New Interpretation examines Stirner''s thought as a critique of modernity, by which he meant the domination of culture and politics by humanist ideology. In Stirner''s view, "humanity" is the supreme being of modernity and "humanism" is the prevailing legitimation of social and political domination. Welsh traces Stirner''s thought from his early essays to The Ego and Its Own and Stirner''s responses to his critics. He also examines how Benjamin Tucker, James L. Walker, and Dora Marsden applied Stirner''s dialectical egoism to the analysis of (a) the transformations of capitalism, (b) culture, ethics, and mass psychology, and (c) feminism, socialism, and communism. All three viewed Stirner as a champion of individuality against the collectivizing and homogenizing forces of the modern world. Welsh also takes great care to dissociate Stirner''s thought from that of the other great egoist critic of modernity, Friedrich Nietzsche. He argues that the similarities in the dissidence of Stirner and Nietzsche are superficial. The book concludes with an interpretation of Stirner''s thought as a form of dialectical egoism that includes (a) a multi-tiered analysis of culture, society, and individuality; (b) the basic principles of Stirner''s view of the relationship between individuals and social organization; and (c) the forms of critique he employs. Stirner''s critique of modernity is a significant contribution to the growing literature on libertarianism, dialectical analysis, and post-modernism.

DKK 1016.00
2

The Value of Time and Leisure in a World of Work - - Bog - Lexington Books - Plusbog.dk

Sex Work in Contemporary Russia - Emily Schuckman Matthews - Bog - Lexington Books - Plusbog.dk